![]() Soldiers often prayed to Perses for assistance during battle. But, that didn’t stop Greeks from praying for his favor. He had a fondness for chaotic battle, reveling in the ensuing violence.Īs mentioned earlier, Perses didn’t have a cult of temples dedicated to his honor. ![]() Ancient Greeks knew him as “The Destroyer,” accompanying soldiers in the heat of battle to conquer nations. Perses had a reputation for his bloodlust. While not as famous as Ares, he certainly made his mark. He was a violent and aggressive deity who represented all of the war’s darker aspects. The son of the Titan Crius was the personification of destruction. Meanwhile, his brothers Pallas and Astraeus had the form of a goat-like giant and an equine, respectively. The Titan Crius and his three sons have a strong connection to a group of interconnected star constellations, which also hold animal-like qualities. ![]() Some scholars believe that Perses was envisioned with animalistic features. As with many other Titans, Perses is usually depicted as a giant among men. Generally, Perses is shown as a destructive force in the midst of war. As a result, modern artists have taken many creative liberties with the god’s appearance. Unlike the Twelve Olympians, Perses and other Titans didn’t get many paintings, sculptures, or pottery. Perses Depictionsįew artistic depictions exist of Perses exist throughout history. But outside of that, Perses didn’t have any temples, sanctuaries, or cults. The only time Greeks would ask for assistance was during times of war. Like many Titans, Greeks didn’t actively worship Perses. There’s very little information about Perses’ upbringing or personal history. Together they bore Perses, Pallas, and Astraeus. The two elder Titans came from the first primordial deities. Crius was the god of constellations, and Eurybia was the goddess of mastery of the seas. Perses is the son of Titans Crius and Eurybia. Perses is mentioned in the Homeric Hymns and works by Apollodorus as well. Most information comes from “ The Theogony” by Hesiod, which is the most trusted source for tracing immortal lineage. Despite his importance to ancient Greeks, he’s only briefly mentioned in poems and texts. He did not play a significant role in Greek mythology. He represents the devastation and disorder that can come from war, depicting the obliteration of land and lives in the process. A second-generation Titan god, Perses is the god of destruction. One Titan whose story is largely lost to the sands of time is Perses. However, they still play an important role in Greek Mythology. However, their children and subsequent generations resembled humans and giants with great mystical powers.Īs a whole, the Titans are not as well-known as the more famous Olympians of the Greek Pantheon. Known as primordial deities, the first Titans represented fundamental principles of the Earth and universe. The earliest generation of Titans was born from Chaos. In Greek mythology, the Titans were a race of elder gods. He was in peace with the gods and never turned against them.Long before the rise of the Olympians, Titans ruled the world. He was supposed to be merely a very powerful, human-like being. In short, you can't exactly categorise Helios as either. In polytheism, there is room for gods to be flawed. The conflation of ultimate temporal power with ultimate moral authority or 'goodness' is a symptom of monotheism. Even Hades, the god of hell and death, was not a solely 'bad' figure, as he was seen as an agent of justice as well as destruction. Helios himself was neither entirely good nor bad. In christian mythology, the binary, atavistic distinction between light and darkness has come to represent the twin forces of good and evil, order and chaos, life and death, as manifested in the conflict between god ("the light of the world") and the 'Prince of Darkness'īut in Greek mythology all is not so simple. He was to be feared, respected, worshiped, but not regarded as a pillar of virtue. ![]() As much as the sun's influence could produce a bounteous harvest, it was also thought to be a cause of drought. Helios, being the embodiment of the power of the Sun was seen as life-giving, but simultaneously something to be feared. They were worshiped for their power and wisdom, not their benevolence. In greco-roman mythology, gods were generally not seen as forces of either good or bad - They were instead embodiments of different facets of the world/ human life - and as corruptible, flawed, and riven by passions as the mortals who built temples to them.
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